Political Socialization in the Philippines: Learning about Democracy
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resonances with our own self-focused, self-entitled younger Philippine
generation. The characteristics of this demographic, also known as the "digital
natives," underscore the salient and almost omnipotent role of media, the
internet and social networking sites as socializing agents and sources of
information.
(And even if one were to argue this as an artifact of or
confounded by socio-economic status, the almost 100 percent penetration of
cell phones with multi-functionality in Philippine society might serve as good
counterargument.) Where traditional media requires a communicator and the
target audience has a degree of choice to attend or not, the new forms of social
media are almost ubiquitous. This is the wave of the future.
A study on the effect of the new information and communication
technologies for the National Research Council of the Philippines (GastardoConaco, 2015) reported the top three technologies used by the student sample
as mobile phones (96.9%), the internet (88.3%) and television (79.0%). The
extent of daily use gures (reported in mean hours) were just as high: mobile
phones (M=9.4, SD=6.7), internet (M=7.5, SD=6.2), television (M=3.8, SD=3.3).
Young people these days spend more time with their gadgets than with other
people, it seems. Given these gures, the possibilities and the impact on this
new generation are unimaginable.
As of this writing, we see how social networking sites have become the new
political battleground. Information, disinformation and all manner of political
propaganda invade our Twitter, Facebook, and other social network pages and
netizens respond, often, without restraint or much reective thought.
Uncovering truth in cyberspace is like nding the proverbial needle in the
haystack, a rather worrisome prognosis for media, particularly social media, as
political socialization agent. Furthermore, given the volume of ideas that
barrage us on the internet and social media and our inability to lter truth from
falsehood, one wonders about the quality and depth of impact as well as the
nature and process of values and beliefs internalized via these channels. But
there is no denying the impact of social media. In fact, it played a major role in
the election of President Rodrigo Duterte and may play an even bigger role in
disseminating information about his governance in the next few years, given
the conict between him and traditional media practitioners.
Other socializing agents. Two other major sources of inuence and agents
of value transmission are the peer group (barkada) and religious institutions
(church). The peer group provides validation to the self, lls in for the family in
some instances and becomes more potent as the individual develops and
slowly moves away from solo family inuence. Peer group inuence picks up
particularly when the child starts school, develops ties with other children and
participates in various group-based activities in the outside world. Peer group
inuence is also notable in interaction with social media inuence. An
interesting phenomenon on Facebook, a popular social network site, during the
election campaign season in 2016 was people "unfriending" or threatening to
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