QUESTIONS:
a.
Is the dilemma of the Pastor answered by the Advisory? In
other words, was the daughter right? At that point, both husband
and wife had obviously gone through a journeyof faith and had
accepted thefinitude oflife. Could it be, that the daughter was not
ready for it and, therefore, insisted on what she wanted? Who
needed pastoral help in the first place? The parents who had
accepted that the time had come, or the daughter who wasnot able
to face this reality?
b.
Wastheinsistence of the daughter possibly also reinforced
by a culture of “technocracy” that is dominant in the medical
profession? Are doctors trained to act as medical technocrats who
only look at humanlife within the frameworkof whatis scientifically
possible? Is this what the Hippocratic Oath means? Does the
commitmentto protectlife not imply the reality of death and thus
the care for people to assist them to die in dignity? It maywell be
valid that because of medical people’s technical training, most
doctors maynot knowhowto deal with the finitude oflife. Some
may also tend to maximize the use of technical means for the
furtheranceofscience, or even worse,for financial gains.
3.
Finally, thereis the financial dimensionofthe issue. Taking
the lawof averages,
majority of the cases aforementioned would be happeningto Filipino families who do
not have the meansto sustain the treatment of terminally ill and comatose relatives.
They would haveto incur debts that becomea lifelong burden versusa hospitalization,
which mayonly add perhapsa few hoursor days, or possibly monthsto a life rendered
pure existence through a respirator. Should they be madeto carry the burdenofguilt
all their lives because they did not do everything possible for their loved ones? Should
everybodyelse’s lives stop (giving up schooling, food, housingland,etc.) to prolong the
life of a family memberwhois on respiratorin theintensive care unit?
4.
HowdoesourAdvisory enterinto the social cultural conditionsof the
majority of the poorin this country?
Recommendations to the Commission and Congress:
Consult and invite some experts in bio-ethics in the country. One group that can be
invited is the bio-ethics team in the University of Santo Tomas. Such groups may help
in arriving a more nuanced formulation oftherights of patients and criminalliability
of medical personnel.
(originally signed)
MERCEDESV. CONTRERAS-DANENBERG
28 August 2000
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