“A family is a nation in miniature. Simply enlarge the circle of the household and
you have the nation. The happenings in the family are the happenings in the life
of a nation.”
Baha’i church Inquiry submission, Inquiry document 2
Maintaining privacy and secrecy may once have worked as a way in which to protect the dignity of the
family in Samoa, although it is more likely that this was never the case. It simply kept the issue out of view
and denied the victim a way out of their suffering.
The very nature of family violence is that individual acts are always part of a wider pattern of abusive
behaviour and if the root causes are not addressed then it will continue. A regular matai, despite their
best intentions, will not have the knowledge or skills to provide the support needed by either the victim
or the perpetrator to break the cycle of violence. Treating the matter as a private family affair is a likely
way to ensure the violence continues.
Furthermore, consider that family violence is also linked to the prevalence of all forms of other violence
and recall the international coverage of events such as the rape of the wife of a couple on their
honeymoon in Samoa. The headline in the Samoa Observer was: ‘National Shame’.30 Secrecy and privacy
does not maintain the dignity and honour of the family because the family is society as the Baha’i faith
points out. By driving family violence underground, shame is brought upon the whole country, not
individual families. The only people who will argue against this are those seeking to maintain the gender
hierarchy and their own personal power and control.
Those who will never change their minds are motivated only by maintaining this status quo, or are too
entrenched in their thinking to consider the facts. They should ask themselves this: ‘Does the current
approach work?’ Can they be honest and argue that the vā tapuia among men and women, parents and
children, among in-laws, is being respected when violence of the nature detailed in Part III is rife? Only
4% of the 1,500 participants in the Inquiry consultations thought family violence is not a problem and it is
time for the 96% to consider how treating family violence as a private matter is not working and what the
solution might be.
INQUIRY FINDING 18: The vā tapuia, and Fa’asamoa generally, is no longer
respected as it once was, removing a critical prevention mechanism against
family violence contained within the Fa’asamoa.
7.3.4 Breakdown of Communication (talanoa) in Samoan families
Communication and oratory are at the heart of the Fa’asamoa and in principle should play a positive role
in preventing the spread of family violence through creating pathways to reporting and preventing silence
30
Samoa Observer. “National shame.” (19 July 2016). Retrieved from
http://www.samoaobserver.ws/en/19_07_2016/local/8871/National-shame.htm. Accessed 12 May 2018.
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