Both managers and Pacific employees have
expressed a desire to build better relationships
with each other, and both reported that stronger
relationships would contribute to addressing
inequities in the workplace.214 Pacific workers thrive
when they are managed by people who understand
their culture and background, which creates a shared
workplace culture where they are more likely to feel
comfortable taking on more work and engaging
in new roles.215 Research by Equal Employment
Opportunities Trust found that Pacific employees
require stronger connection with their managers
in order to feel at ease when communicating with
them.216 While employers may be interested in ways
to bridge the cultural disconnect, they can be unsure
of how to do this.217 Engaging with their local Pacific
communities is one way that managers can build
stronger relationships with Pacific communities and
come to understand that Pacific employees often have
multiple, important roles outside of their employment
within their local communities.218 These community
interactions can help an employer to create a
workplace that enables Pacific peoples to thrive.219
5.1.6 Excess labour and Pacific peoples
Pacific workers also report excess labour in the
workplace. Excess labour is labour that employees
take on within their workplace that is unpaid and
unrecognised. Pacific workers experience both the
extra labour of being ‘the’ Pacific person in the room
while also negotiating white privilege alongside
Pākehā colleagues or managers who resist or refuse
to recognise its existence.220 In practice, this means
that a Pacific worker may be asked to do the labour
of providing a culturally safe space for all Pacific
employees and to provide cultural competency
training for non-Pacific to engage with Pacific clients
– an additional labour that may not be recognised
in progression or remuneration. It may also result
in Pacific workers feeling unable to critique current
cultural norms within their place of employment out
of fear that they will be punished for speaking up.221
5.1.7 Recognised Seasonal Employer scheme
When examining the experiences of Pacific workers
in Aotearoa New Zealand, it is important to note
issues that have been found with the Recognised
Seasonal Employer (RSE) scheme. The RSE scheme
was established in 2007 after a push from Pacific
leaders to tackle unemployment in the Pacific and
provide Pacific peoples access to New Zealand
currency.222 Endorsed as a “mutually beneficial
development scheme”,223 the RSE scheme seeks
to source a stable labour force for New Zealand
producers whilst giving seasonal migrant workers the
“chance to thrive economically”.224 Agricultural work
is often seen as low-status, low-wage, hazardous
and physically demanding, requiring workers to be
available at short notice and for small employment
durations. Due to these characteristics, locals can
view agricultural work as unappealing, aiming instead
for “more stable employment elsewhere”.225 The
unattractive appearance of agricultural work paired
alongside demographic shifts (an ageing workingage population and the ever-increasing rise of
214
Ministry for Pacific Peoples, Pacific Employment Action Plan, 5.
215
Auckland Co-design Lab, The Attitude Gap Challenge, 14.
216
Equal Employment Opportunities Trust, Specifically Pacific, 32.
217
The Southern Initiative, Ministry of Business, Innovation & Employment, and Auckland Co-design Lab, Pacific Peoples’
Workforce Challenge, 10.
218
Equal Employment Opportunities Trust, Specifically Pacific, 24.
219
Auckland Co-design Lab, The Attitude Gap Challenge, 45.
220
Naepi, “Pacific Women’s Experiences Working in Universities in Aotearoa New Zealand,” 67-68; Naepi, Sereana. “I Didn’t
Come to Play: Pasifika Women in the Academy.” In Critical Reflections and Politics on Advancing Women in the Academy, edited
by T. Moeke-Pickering, S. Cote-Meek, and A. Pegoraro. Hershey, PA: IGI Global, 2020, 57-58.
221
Naepi, “Pacific Women’s Experiences Working in Universities in Aotearoa New Zealand,” 67-68; Naepi, “I Didn’t Come to Play.”
222
Tuiburelevu, Litia, and Hugo Wagner-Hiliau.“Pick Your Own Damn Fruit.” E-Tangata. November 1, 2020. https://e-tangata.
co.nz/comment-and-analysis/pick-your-own-damn-fruit/.
223
Tuiburelevu and Wagner-Hiliau, “Pick Your Own Damn Fruit.”
224
Tuiburelevu and Wagner-Hiliau, “Pick Your Own Damn Fruit.”
225
Abella, Manolo. Policies and Best Practices for Management of Temporary Migration. International Symposium on International
Migration and Development: Population Division, Department of Economic and Social Affairs. United Nations Secretariat. Turin,
Italy, 2006, 22. https://www.un.org/en/development/desa/population/events/pdf/other/turin/P03_Abella.pdf.
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