through earnest
and
constructive
cooperation
between
Government and citizens which will remove the obstacles to
progress; and out of a conviction that the future and working for
the future is what all of us seek in the coming stage; and in view of
our belief that such an objective requires the exertion of efforts; and
in order to complete the march, we have amended the existing
Constitution.
This amendment has taken account of all the lofty values and the
great human principles enshrined in the National Action Charter.
These values and principles confirm that the people of Bahrain
surge ahead in their triumphant march towards a bright future,
God willing, a future in which the efforts of all parties and
individuals unite, and the authorities in their new garb devote
themselves to achieve the hopes and aspirations under his tolerant
rule, declaring their adherence to Islam as a faith, a code of laws
and a way of life, with their affiliation to the great Arab nation, and
their association with the Gulf Cooperation Council now and in the
future, and their striving for everything that will achieve justice,
good and peace for the whole of Mankind.
The amendments to the Constitution proceed from the premise that
the noble people of Bahrain believe that Islam brings salvation in
this world and the next, and that Islam means neither inertness nor
fanaticism but explicitly states that wisdom is the goal of the
believer wherever he finds it he should take it, and that the Qur’an
has been remiss in nothing.
In order to achieve this goal, it is essential that we listen and look to
the whole of the human heritage in both East and West, adopting
that which we consider to be beneficial and suitable and consistent
with our religion, values and traditions and is appropriate to our
circumstances, in the conviction that social and human systems are
not inflexible tools and instruments which can be moved
unchanged from place to place, but are messages conveyed to the
mind, spirit and conscience of Man and are influenced by his
reactions and the circumstances of his society.
Thus these constitutional amendments are representative of the
advanced cultural thought of our beloved nation. They base our
political system on a constitutional monarchy founded on counsel
[shura], which in Islam is the highest model for governance, and on
the people’s participation in the exercise of power, which is the
foundation of modern political thought. The Ruler, with his
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