“Theological reflection is needed to correct misinterpretations of selfless service which have been detrimental to Christian women.” Mercy Ah Siu-Maliko, ‘A Public Theology Response to Domestic Violence in Samoa’, Inquiry document 39 There is therefore a great need in Samoa for a public theology on family violence to be developed that seeks to remove gender bias from Biblical interpretation and explore how those teachings support and relate to the Fa’asamoa. An example of this, which also addresses one of the issues in the previous chapter, is in relation to fa’aaloalo: “Despite the hierarchies implicit in Samoan culture, fa’aaloalo can also create equality in relationships if it is used in its positive meaning, which is ‘alo mai alo atu’, or ‘reciprocal respect’. Fa’aaloalo is biblical in its very nature, as it requires one to treat their other as one would like to be treated. In relation to domestic violence, fa’aaloalo should be manifested in one’s respect for the sacredness of the space between persons, just as that respect also characterizes one’s relationship with God. This respect must be encouraged in the family, village, church, civil society and other public places in Samoan society.” Mercy Ah Siu-Maliko, ‘A Public Theology Response to Domestic Violence in Samoa’, Inquiry document 39 Mercy therefore provides the Inquiry with a practical example of how biblical interpretations can be made in conjunction with an understanding of the Fa’asamoa and how in doing so they strengthen each other. Furthermore, this interpretation of fa’aalaolo is inherently linked to the human rights principle of equality, demonstrating the inter-connected and reinforcing relationship between the three belief systems. “How does public theology fit into all of this? Domestic violence presents an enormous opportunity to rediscover our values. We face a profound values crisis. It is a problem that requires a common solution that draws upon our dignity and values that can be shared in all of our settings. Such a vision can restore peace.” Mercy Ah Siu-Maliko, Family Violence Workshop, Apia, November 2017 In Part IV, the Inquiry references interpretations of the Bible that are in keeping with the Fa’asamoa, human rights and overarching religious principles, rather than patriarchy and violence. “There needs to be a theology that widely consults and takes into account the views of experts in various fields and engages with the people at the grass roots level. Public theology is not about simply quoting the Bible, it requires deep analysis and insight.” Mercy Ah Siu-Maliko, ‘A Public Theology Response to Domestic Violence in Samoa’, Inquiry document 39