The Moro Legacy
cans and Arabs. The
Moors easily took
former
territories
of the Roman and
Persian empires because in most cases
the populace accepted them.
When Spanish conquistadores
came
to Manila, they encountered
many
people who had embraced the Islamic
faith and called them
Moros. The “Moros”
in Manila that Spaniards encountered
were the dominant
group, with three
main kingdoms (Manila, Tondo and Namayan).
During the Moro Wars against Spanish domination, the word
“Moro” became a derogatory term used against Muslims
from Mindanao and Sulu. It was associated with piracy, pillage, slave raids and treachery because of the Moros’ ability
to effectively thwart Spanish military expeditions and answer
them with their own retaliatory attacks against main Spanish
settlements that included Manila, Central Luzon, Ilocos region, Bicol and the Visayan islands. The inhabitants of Luzon
and the Visayas who had become virtual Spanish slaves under
the encomiendero system began to fear and hate “Moros”
when they suffered from these Moro attacks. The Stockholm
syndrome/captive bonding (love of captors) generally penetrated the psychological make-up of subjugated Filipinos.
3.
What were the original “Moro Lands”
in the Philippine Islands?
Lands once occupied and influenced by Moros by virtue of
occupation, intermarriage, conversion to the Muslim faith
and the jurisdictional scope of tribute can rightly be called
the original Moro Lands.
Most of these lands were peopled from countries of Maritime
Southeast Asia. They have a common racial ancestry ethnically termed as Austronesian for the same language family,
but differentiated by Europeans according to ownership by
conquest (i.e., Malays for Britain, Indo-Chinese by the French,
Indios by the Spaniards and Indonesians by the Dutch). They
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