Körero Whakamauähara : Hate Speech
The Canadian Supreme Court case of R v Keegstra,
which examined the constitutionality of Canada’s
federal hate crime offence, identified the impact on
society at large and the discord that hate speech can
create between groups.8
New York University Professor Jeremy Waldron, author
of The Harm in Hate Speech, argues that regulating
hate speech protects the public good of dignity-based
assurance:9
Dignity . . . is precisely what hate speech laws are
designed to protect-not dignity in the sense of
any particular level of honor or esteem (or selfesteem), but dignity in the sense of a person’s basic
entitlement to be regarded as a member of society
in good standing, as someone whose membership
of a minority group does not disqualify him or her
from ordinary social interaction. That is what hate
speech attacks, and that is what laws supressing
hate speech aim to protect.
He argues that offence, however deeply felt, is not a
proper object of legislative concern but that:
Dignity and the assurance that comes with it are
public goods constituted by what thousands or
millions of individuals say and do. Our society is
heavily invested in the provision of those goods. The
point of hate speech is to detract from that provision
– to undermine it and establish rival goods that
indicate (to fellow racists, to members of vulnerable
groups, and to society generally) that the position of
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some minority or other is by no means as secure as
the rest of the world would like to affirm. The point
of hate speech restrictions…is to protect the first set
of public goods from being undermined in this way.
They are set up to vindicate public order, not just
by pre-empting violence, but by upholding against
attack a shared sense of the basic elements of each
person’s status, dignity, and reputation as a citizen
or member of society in good standing—particularly
against attacks predicated upon the characteristics
of some particular social group.
Hate speech may lead to violence or public disorder
because it encourages the commission of hate crimes
against members of the targeted groups.10 Hate speech
may also lead to the promotion of negative stereotypes
about the targeted group, resulting in an increase in
discriminatory treatment of members of that group
in society. While it is difficult to establish empirical
evidence, it is likely that the cumulative effect over
time of hate speech targeted at a particular group will
be to spread and reinforce negative social attitudes
and escalate discrimination towards members of the
targeted group.
The Human Rights Review Tribunal in Wall v Fairfax
referred to the impact of hate speech:11
While the right to freedom of expression is one
of the most essential elements in a democratic
society we accept the principle that expression that
advocates racial disharmony or hatred against a
group of persons on the basis of their immutable
R v Keegstra [1990] 3 SCR 697: Essentially, there are two sorts of injury caused by hate propaganda. First, there is harm done to members of the
target group. It is indisputable that the emotional damage caused by words may be of grave psychological and social consequence … a response
of humiliation and degradation from an individual targeted by hate propaganda is to be expected. A person’s sense of human dignity and
belonging to the community at large is closely linked to the concern and respect accorded the groups to which he or she belongs. The derision,
hostility and abuse encouraged by hate propaganda … have a severely negative impact on the individual’s sense of self-worth and acceptance.
This impact may cause target group members to take drastic measures in reaction, perhaps avoiding activities which bring them into contact
with non-group members or adopting attitudes and postures directed towards blending in with the majority. Such consequences bear heavily
in a nation that prides itself on tolerance and the fostering of human dignity through, among other things, respect for the many racial, religious
and cultural groups in our society. A second harmful effect of hate propaganda … is its impact on society at large. It is thus not inconceivable
that the active dissemination of hate propaganda can attract individuals to its cause, and in the process create serious discord between various
cultural groups in society.
Jeremy Waldron, The Harm in Hate Speech (Harvard University Press, Cambridge, 2012) at 105.
At 73 cites commentators that have utilised historical examples to draw a link between hate speech and genocide.
Wall v Fairfax [2017] NZHRRT 17 at [186]; the Tribunal referred to the European Court of Human Rights in Vona v Hungary [2013] ECHR 653
at [57]: In the Court’s view, the State is also entitled to take preventive measures to protect democracy vis-à-vis such non-party entities if a
sufficiently imminent prejudice to the rights of others threatens to undermine the fundamental values on the basis of which a democratic society
exists and functions. One such value is the coexistence of members of society free from racial segregation, without which a democratic society is
inconceivable.
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