Maranga Mai!
The combined conquests of all former empires paled
into insignificance compared with the worldwide
reach of white colonisation. The devastation and
harm were unprecedented and the extensive religious
and philosophical justifications unparalleled in
world history. These included religious doctrine and
theorising Social Darwinism, race hierarchy, cultural
evolution, colour, craniology, so-called scientific
racism, planned breeding and eugenics. Based on
self-serving myopic assumptions, the white Western
world classified and ranked ‘others’ according to
degrees of civilisation or primitiveness, advancement
or backwardness, and cultural superiority or inferiority
or in-betweenness. Whiteness presumed fair-skinned
‘races’ represented a civilised peak – intelligent,
morally pure, brave, advanced and superior;
and darker races primitive, backward, cowardly,
untrustworthy, less intelligent, childlike, and inferior
(Smith, 2021):
This false ideology justified racism while forgiving
the racist. The coloniser assumed we were inferior,
this justified taking our lands which reduced our
ancestors to poverty. That impoverishment and its
cumulative intergenerational impact confirmed to
the racist that we are inferior, while forgiving the
racist from any act of racism. The assumption of
our inferiority and their superiority informed the
racist that whatever they did was for the benefit of
all (Taonui, 2021).
Colonial settlement
The arrival in Aotearoa of the explorers Abel
Tasman in 1642 and James Cook in 1769, marked the
transplantation of colonial imperial dominion, racism
and white supremacy into Aotearoa (Moewaka
Barnes and McCreanor, 2019, p. 20; Aikman and
Fu, 2021). The rapacious mercantile appetite of the
expanding British Empire to exploit new lands and
resources was a key driver of the arrival of Pākehā in
Aotearoa (Moewaka Barnes and McCreanor, 2019, p.
20). Aotearoa was an ‘economic project’ (Ngata, 2021)
built upon the aggressive extraction and exploitation
of land and resources from Māori (Mills, 2011, p. 32;
Sullivan, 2006, p. 4; Hall, 2002, p. 42).
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The new British colonial settler society established
permanent settlements, took control over land and
resources, and ignored the prior settlement and rights
of Māori inhabitants (Reid et al, 2017, p. 21).