for Orang Asli development are markedly devoid of autonomy-augmenting objectives as laid down in the 1961 Policy Statement discussed earlier. The JHEOA has been accused of usurping traditional institutions of leadership such as the Lembaga Adat and in it is place instituted the Village Security, Development and Welfare committees (JKKKs) or installed village headmen (batins) who are frequently perceived to be pro-JHEOA or proGovernment. The JHEOA’s ‘Procedure and Guidelines for the Appointment of Village Headmen’ grants them the opportunity to exercise such discretion should the JHEOA need to apply it. In a survey of 12 Orang Asli villages in 2003 on the issue of local government (Nicholas, et al 2005), most of the respondents felt that the batins seldom voice out the problems faced by the villagers to the respective authorities. Even worse, they felt that some batins feel it is their duty to convince the villagers to support the programmes of the JHEOA. Thus, for example, in the event that the state wants a particular Orang Asli land, it is not uncommon to find the JHEOA convincing the batin, if it cannot convince the community, to accept the State Government’s proposals. And, invariably, the batin’s consent is deemed to be the same as having obtained consent from the community. In fact, in the appointment of the Orang Asli senator, the JHEOA takes it upon itself to recommend to the minister concerned who, in its opinion, is the best person to represent the Orang Asli in parliament. This is despite the fact that the particular candidate may not have the support of the Orang Asli, or may even be despised by the Orang Asli (as was the case in one candidate). The JHEOA’s perceived role as the Orang Asli’s legal guardian also makes it useful for the states to obtain their consent, on behalf of the Orang Asli, should the state want to acquire any Orang Asli land. In all land disputes involving the Orang Asli and the state, the JHEOA has invariably sided with the government side. This has prompted some Orang Asli to comment that ORANG ASLI – RIGHTS, PROBLEMS & SOLUTIONS 67

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