Taxation can support the realization of human rights when it does not discriminate against
anyone and is pursued to reduce inequality and promote social justice. Discrimination in
taxation may take severalforms, but ultimately is determined by who bears the tax burden.
Discrimination in direct taxation may occur when the bulk of personal income tax is sourced
from fixed salary workers rather than from professionals or businessmen, as is the case in the
Philippines. While Republic Act 9504 amending the National lnternal Revenue Code of 1997
exempted all workers earning the statutory minimum wage from payment of income tax, the tax
exemption is automatically withdrawn if workers are granted a salary increase of any amount,
even one peso. Miniscule salary increases would result in fixed wage earners paying more
taxes than the additional pay they received.
Discrimination in indirect taxation may occur even though all persons, regardless of income,
pay exactly the same amount of tax. While the rich, in absolute terms, pay more indirect tax, in
real terms, those who live in poverty "spend a much higher percentage of their minimal
incomes on the goods and services that carry this tax than those with large disposable
incomes. So too much reliance by a government on VAT for its revenue can end up deepening
inequality in a country." (Christian Aid and SOMO, 2011)
Taxation may also discriminate against women. "Tax systems can also play a role in
addressing or exacerbating economic inequality between women and men. This can either be
implicit or explicit... lmplicitly, an identical tax may have a differential impact on women and
men because of their differing social and economic roles. For example: ... a shift from direct
taxes to indirect taxes such as VAT can produce greater gender inequalities if taxes are levied
on essential goods that are consumed disproportionately by female-headed households."
(Christian Aid and SOMO, 2011)
The issue of gender has been largely absent in Philippine tax discourse; the authors have not
found any Philippine study that assessed the impact of taxation on women. This is a gap that
must be filled, if the human rights based approach were to be implemented.
Taxation can also promote the realization of human rights, through "repricing, or limiting public
'bads;' encouraging public 'goods,"' (Christian Aid and SOMO, 2011) also known as "corrective
taxation" or "sin taxes." Taxation can promote the right to the highest attainable standard of
health by making it more costly to purchase tobacco or alcohol, which have proven to be major
health hazards, and are among the leading causes of mortality or morbidity in the country.
lmposing taxes on petroleum products, carbon emissions and mining activities can also
promote the right to a healthy environment.
A key human rights function of taxation is the satisfaction of the minimum essential levels of
human rights. This is because taxation can adversely affect a person's access to goods,
services and facilities that comprise the minimum essential levels of a right, especially when it
results in rising prices and an effective reduction in purchasing power, This is not consistent
with core obligations, and is problematic to some extent in the Philippines.
While the value added tax (VAT) exempts a number of goods and services related to the
enjoyment of some human rights (see matrix below), it is questionable whether these
exemptions actually support the satisfaction of the minimum essential levels of these rights.
Take the right to adequate food. While food products, such as rice, corn, fish, livestock and
poultry are exempt from VAT, transport costs to bring these items from food producing to food
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