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Unlike the quick consensus and sustained campaign of civil society groups
to hold former President Estrada accountable, civil society was far more
divided and vacillating when it came to the allegations leveled against
immediate past president Gloria Macapagal Arroyo. The division within civil
society was most apparent soon after a conversation believed to be between
former President Arroyo and former Commission on Elections (COMELEC)
Commissioner Virgilio “Garci” Garcellano was made public by a former
National Bureau of Investigation (NBI) agent. Known as the “Hello Garci”
scandal, it took quite some time for civil society groups to react. In fact, it took
more than a month from the time the taped conversations were conrmed, by
no less than one of the presidential spokespersons, before former civil society
leaders who were then members of the Arroyo cabinet, resigned on July 8, 2005,
a group that would be referred to as Hyatt 10. Why was civil society relatively
slow in reacting to the equally nefarious allegation against former President
Arroyo?
As a civil society leader (Karaos 2011) explains, the division among CSOs at
that time reected the “differentiation of the hierarchy of values among CSO
groups and personalities,” with some groups and personalities calling for
former President Arroyo's immediate resignation while other CSOs, once again
wary of the competence of her replacement, urge for a “greater respect for
plurality of opinion.” For this civil society leader, the “crisis” within civil
society in 2005 showed how uncomfortable CSOs are with major differences of
opinion within its own ranks. A more fundamental question she raised, was a
divergence in views among civil society leaders on whether people power, in
the two cases above, to compel an elected leader to vacate the post by exerting
pressure through protests, strengthens or weakens “democracy.”
From our perspective, the last question deserves attention but should be
rephrased. It is not a question of whether popular protests, or what has
generally been referred to as “people power”, deepens or is inimical to
democracy. As this book argues, it is far too romantic to conceive of our
political system as democratic and it is much more precise to examine whether
the system is continually democratizing. In this regard, the question should be
whether people power facilitates or impedes democratization?
To answer this question we can refer back to our earlier discussion on the
public good that civil society is expected to push for—specically the
accountability of public ofcials. In securing such accountability, civil society
harnesses its power to ensure that institutional processes that secure such
accountability would be fully put into effect. The preference to work with
institutional processes, be it through elections or the process of impeachment, is
aligned with the goal of strengthening the rule of law, a condition that makes for
much more stable democratic order. It is only when the institutional processes
clearly fail that civil society should take on an extra-institutional mode of
securing accountability, through people power. This two-stage process was
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